Informal
Interpretation at Sites of Conscience
Part 3 of 4: The Pitfalls of Belief System and Forgiveness
People attracted to
positions as interpreters at Sites of Conscience usually possess strong
personal convictions about justice and injustice in addition to a passion for
human rights. Specifically,
interpreters tend to have an emotional connection to the primary injustices
associated with the designation of the site. These personal beliefs can manifest as the third pitfall for
interpreters. The challenge for
informal interpretation at Sites of Conscience is for the interpreter not to
allow personal convictions and emotional needs to impair the visitors’ need to
make their own emotional and intellectual connections with the site.
Cultural norms and
paradigms change over time. Sites
of Conscience can function as a spearhead for change. Sites of Conscience elucidate injustices that were
historically justified, institutionalized, and/or concealed. It is crucial to
the mission of these sites to present the full range of impacts of these injustices
on the groups affected by the injustices.
It is also crucial to the mission of Site of Conscience to illuminate
the fallacies inherent in the enactment and rationalization of the injustice. Bringing injustices to light and
presenting the falsehoods of the reasoning that created the injustice are the
tools that lead to changing cultural paradigms and can help heal people and
nations. Strong convictions about
human rights can lead to demonizing the perpetrators of the injustice. Interpreters at Sites of Conscience
must find the balance between providing critique for the motivations and
rationalizations of injustices without criticizing and marginalizing the
perpetrators of the injustice.
Sites of Consciousness do not exist to punish people who perpetrated the
injustice. Interpreters at these
sites must strive to avoid the pitfall of judging the past and of criticizing
those people today who still find it difficult to accept that their culture is
changing and who may be personally experiencing the paroxysms associated with
shifting paradigms.
Forgiveness presents
the final pitfall for interpreters at Sites of Conscience. Although forgiveness may play a
prominent role in the process of healing, it is not a requisite requirement for
the process. The capacity of a
visitor to a Site of Conscience to forgive the systems, institutions, and
persons that perpetrated an injustice is predicated the unique, emotional and
psychological composition of the individual. In many cases, forgiveness may be antithetical to justice
and to holding persons, systems, and institutions accountable for their actions
and policies. As Prime Minister
Morgan Tsvangirai said in 2010, “Forgiveness cannot happen in a vacuum. There cannot be real forgiveness without
justice.” Indeed, many of the Sites of Conscience
would not exist today if victims of the injustice simply forgave the policies,
persons, and institutions that perpetrated the injustice. It was the demand for justice from
these victims that led to an acknowledgement of the injustice and started the
processes to bring social awareness to these injustices. For an interpreter at a Site of
Consciousness, it is important to remember that forgiveness is an individual
and personal choice.
Chad Montreaux
Newell, CA
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