Victimized Twice:
Part 4 of 4: Healing and the Failure of the NPS at
Sites of Consciousness
At the 2009 Tule Lake Pilgrimage, more than 60 years later, that
conflict between Japanese American victims of the forced removal and illegal
incarceration who developed Stockholm syndrome symptoms, and those of the
Japanese American community who refused to buy into the government denigration
and fought for their human and civil rights would flare up into heated
arguments. I was shocked when I
realized the implications this argument.
This bias for the veterans and against the resisters and protestors was
still alive and well in the JACL, in the Japanese American community, AND in
the NPS interpretation of the Japanese American stories. In all the NPS interpretation
materials, the Japanese American World War II veterans and their exploits were
always given much more standing, type, and dialogue than the resisters and
protestors. Even here at the Tule
Lake Pilgrimage, being a protestor or a resister was still (in 2009) looked at as an embarrassment rather than as a
courageous person risking persecution to exercise the highest American ideal: the right to oppose unjust and unconstitutional
laws, policies, and policy makers.
Instead of being recognized as heroes of the story of the illegal
imprisonment in their own right, the resisters and protestors still carry the
60+ year stigma of being “disloyal” and “trouble makers.” It is not a coincidence that this is
the very same rhetoric that the American government and the WRA branded this
segment of the Japanese American population with back in the 1940s. The majority of the Japanese Americans
who were victimized by the injustices and illegalities of the forced removal
and false incarceration were also victimized by the Stockholm syndrome. These Stockholm syndrome victims
identified and sympathized with the racist rhetoric of their captors (the
American Government) and the cost of this capitulation was the “irrational”
judgment against themselves and their own best interests as outlined
above.
The first step in the path to healing and recovering from trauma and
victimization is to recognize the source of the trauma and victimization. Those members of the Japanese American community,
who were victimized by the Stockholm syndrome while the American Government held
them hostage in concentration camps, were literally twice-victimized. The denial of the human and citizen
rights for the Japanese Americans held hostage in the concentration camps
during World War II created a situation where these Stockholm syndrome victims
accepted the “lack of abuse from their captors for an act of kindness.” By “identifying” with the captors and
abusers (the racist elements of the American Government) the victims (the
Stockholm syndrome victims in the concentration camps) believed their captors
would accept them. To heal from
this abuse and victimization, these Stockholm victims must first recognize that
they were victims of this type of abuse.
Part of this recognition is to re-frame the Tule Lake, Kibei, and dissident
stories into narratives that are as heroic as the stories of those who fought in
the 442nd and 100th Battalion for the Americans in World
War II. This could go a long way
to healing the long-standing schism within the Japanese American
community.
Do not look to the National Park Service (NPS) stewards of the
America’s Concentration Camps for leadership in this matter. The agency is to inflated with its own
agenda for power to ever acknowledge that its sister organization, the War
Relocation Authority (WRA) acted in the role of kidnappers and captors. For the National Park Service and
the American government the “model minority” paradigm perfectly suits the
reasoning they need to justify the injustices and mistreatment of a segment of
American citizens. Go to Manzanar
National Historic Site and you will see in the interpretive materials and hear
from the brainwashed NPS interpreters a “balanced” story about internment. The crux of this “balanced” story is
that Ralph Merritt and the other WRA employees were well-intentioned heroes and
kind overseers who made life in the camps pleasant. You will neither find or hear anything about the
intergenerational injury and damaged caused by an entire segment of American
citizens being kidnapped and held hostage by the American government and the
WRA overseers. To apply the model
of kidnappers and captors to the American Government and the WRA in the 1940’s
would require the NPS to examine its own dignity, honor, and motivations and
require this agency to reframe its mission for sites of conscience. This is something the good-ole-boy, authoritarian
NPS is incapable of doing.
Chad Montreaux
Newell, CA
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